In Which Peggy Noonan Figures It Out

Peggy Noonan, speechwriter for Reagan, has finally had enough, realizing, as the rest of us did years ago, that Bush has messianic dreams but not, really, the political, economic, or, finally, military means to carry them out:

The administration's approach to history is at odds with what has been described by a communications adviser to the president as the "reality-based community." A dumb phrase, but not a dumb thought: He meant that the administration sees history as dynamic and changeable, not static and impervious to redirection or improvement. That is the Bush administration way, and it happens to be realistic: History is dynamic and changeable. On the other hand, some things are constant, such as human imperfection, injustice, misery and bad government.

This world is not heaven.

The president's speech seemed rather heavenish. It was a God-drenched speech. This president, who has been accused of giving too much attention to religious imagery and religious thought, has not let the criticism enter him. God was invoked relentlessly. "The Author of Liberty." "God moves and chooses as He wills. We have confidence because freedom is the permanent hope of mankind ... the longing of the soul."

It seemed a document produced by a White House on a mission. The United States, the speech said, has put the world on notice: Good governments that are just to their people are our friends, and those that are not are, essentially, not. We know the way: democracy. The president told every nondemocratic government in the world to shape up. "Success in our relations [with other governments] will require the decent treatment of their own people."

The speech did not deal with specifics--9/11, terrorism, particular alliances, Iraq. It was, instead, assertively abstract.

"We are led, by events and common sense, to one conclusion: The survival of liberty in our land increasingly depends on the success of liberty in other lands." "Across the generations we have proclaimed the imperative of self government. . . . Now it is the urgent requirement of our nation's security, and the calling of our time." "It is the policy of the United States to seek and support the growth of democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in the world."

Ending tyranny in the world? Well that's an ambition, and if you're going to have an ambition it might as well be a big one. But this declaration, which is not wrong by any means, seemed to me to land somewhere between dreamy and disturbing. Tyranny is a very bad thing and quite wicked, but one doesn't expect we're going to eradicate it any time soon. Again, this is not heaven, it's earth.

There were moments of eloquence: "America will not pretend that jailed dissidents prefer their chains, or that women welcome humiliation and servitude, or that any human being aspires to live at the mercy of bullies." "We do not accept the existence of permanent tyranny because we do not accept the possibility of permanent slavery." And, to the young people of our country, "You have seen that life is fragile, and evil is real, and courage triumphs." They have, since 9/11, seen exactly that.

And yet such promising moments were followed by this, the ending of the speech. "Renewed in our strength--tested, but not weary--we are ready for the greatest achievements in the history of freedom."

This is--how else to put it?--over the top. It is the kind of sentence that makes you wonder if this White House did not, in the preparation period, have a case of what I have called in the past "mission inebriation." A sense that there are few legitimate boundaries to the desires born in the goodness of their good hearts.

One wonders if they shouldn't ease up, calm down, breathe deep, get more securely grounded. The most moving speeches summon us to the cause of what is actually possible. Perfection in the life of man on earth is not.

We can't kick the collective asses of all the countries we don't like; Iran, for instance. As it is, we can barely contain the madness of a country we've "conquered". Neocons, who believe in no limits to the government's ability to pefect men -- a flaw shared by those running the French Revolution -- liken Bush to Reagan, but fail to recognize the fundamental differences between communism and Islamic fundamentalism. Islam, which has never comprehended the western idea of separation of church and state, is a far more difficult thing to kill off. Neoconservatism, then, is neither new nor conservative in the sense it mostly appears in the history of the United States, against whose largely libertarian founding and history it is an anathema. It is, instead, a product of the Jacobins and their intellectual descendants, Presidents Wilson, Roosevelt II, and Johnson.